Why John Mearsheimer Blames the U.S. for the Crisis in Ukraine

The political scientist John Mearsheimer has been one of the well-known critics of American international coverage because the finish of the Chilly Struggle. Maybe finest identified for the e book he wrote with Stephen Walt, “The Israel Foyer and U.S. Overseas Coverage,” Mearsheimer is a proponent of great-power politics—a faculty of realist worldwide relations that assumes that, in a self-interested try and protect nationwide safety, states will preëmptively act in anticipation of adversaries. For years, Mearsheimer has argued that the U.S., in pushing to develop NATO eastward and establishing pleasant relations with Ukraine, has elevated the probability of struggle between nuclear-armed powers and laid the groundwork for Vladimir Putin’s aggressive place towards Ukraine. Certainly, in 2014, after Russia annexed Crimea, Mearsheimer wrote that “the US and its European allies share a lot of the accountability for this disaster.”

The present invasion of Ukraine has renewed a number of long-standing debates concerning the relationship between the U.S. and Russia. Though many critics of Putin have argued that he would pursue an aggressive international coverage in former Soviet Republics no matter Western involvement, Mearsheimer maintains his place that the U.S. is at fault for frightening him. I just lately spoke with Mearsheimer by cellphone. Throughout our dialog, which has been edited for size and readability, we mentioned whether or not the present struggle might have been prevented, whether or not it is sensible to consider Russia as an imperial energy, and Putin’s final plans for Ukraine.

Trying on the scenario now with Russia and Ukraine, how do you assume the world obtained right here?

I feel all the difficulty on this case actually began in April, 2008, on the NATO Summit in Bucharest, the place afterward NATO issued an announcement that mentioned Ukraine and Georgia would change into a part of NATO. The Russians made it unequivocally clear on the time that they considered this as an existential menace, they usually drew a line within the sand. However, what has occurred with the passage of time is that we’ve got moved ahead to incorporate Ukraine within the West to make Ukraine a Western bulwark on Russia’s border. In fact, this contains extra than simply NATO enlargement. NATO enlargement is the center of the technique, however it contains E.U. enlargement as nicely, and it contains turning Ukraine right into a pro-American liberal democracy, and, from a Russian perspective, that is an existential menace.

You mentioned that it’s about “turning Ukraine right into a pro-American liberal democracy.” I don’t put a lot belief or a lot religion in America “turning” locations into liberal democracies. What if Ukraine, the folks of Ukraine, need to reside in a pro-American liberal democracy?

If Ukraine turns into a pro-American liberal democracy, and a member of NATO, and a member of the E.U., the Russians will take into account that categorically unacceptable. If there have been no NATO enlargement and no E.U. enlargement, and Ukraine simply turned a liberal democracy and was pleasant with the US and the West extra typically, it might in all probability get away with that. You need to perceive that there’s a three-prong technique at play right here: E.U. enlargement, NATO enlargement, and turning Ukraine right into a pro-American liberal democracy.

You retain saying “turning Ukraine right into a liberal democracy,” and it looks like that’s a difficulty for the Ukrainians to determine. NATO can determine whom it admits, however we noticed in 2014 that it appeared as if many Ukrainians wished to be thought of a part of Europe. It could appear to be virtually some type of imperialism to inform them that they will’t be a liberal democracy.

It’s not imperialism; that is great-power politics. While you’re a rustic like Ukraine and you reside subsequent door to a fantastic energy like Russia, it’s important to pay cautious consideration to what the Russians assume, as a result of when you take a stick and also you poke them within the eye, they’re going to retaliate. States within the Western hemisphere perceive this full nicely with regard to the US.

The Monroe Doctrine, primarily.

In fact. There’s no nation within the Western hemisphere that we’ll permit to ask a distant, nice energy to deliver navy forces into that nation.

Proper, however saying that America is not going to permit nations within the Western hemisphere, most of them democracies, to determine what sort of international coverage they’ve—you may say that’s good or unhealthy, however that’s imperialism, proper? We’re primarily saying that we’ve got some type of say over how democratic nations run their enterprise.

We do have that say, and, actually, we overthrew democratically elected leaders within the Western hemisphere in the course of the Chilly Struggle as a result of we had been sad with their insurance policies. That is the best way nice powers behave.

In fact we did, however I’m questioning if we ought to be behaving that means. Once we’re eager about international insurance policies, ought to we be eager about making an attempt to create a world the place neither the U.S. nor Russia is behaving that means?

That’s not the best way the world works. While you attempt to create a world that appears like that, you find yourself with the disastrous insurance policies that the US pursued in the course of the unipolar second. We went world wide making an attempt to create liberal democracies. Our primary focus, after all, was within the higher Center East, and you understand how nicely that labored out. Not very nicely.

I feel it could be tough to say that America’s coverage within the Center East up to now seventy-five years because the finish of the Second World Struggle, or up to now thirty years because the finish of the Chilly Struggle, has been to create liberal democracies within the Center East.

I feel that’s what the Bush Doctrine was about in the course of the unipolar second.

In Iraq. However not within the Palestinian territories, or Saudi Arabia, or Egypt, or anyplace else, proper?

No—nicely, not in Saudi Arabia and never in Egypt. To begin with, the Bush Doctrine principally mentioned that if we might create a liberal democracy in Iraq, it could have a domino impact, and nations corresponding to Syria, Iran, and finally Saudi Arabia and Egypt would flip into democracies. That was the fundamental philosophy behind the Bush Doctrine. The Bush Doctrine was not simply designed to show Iraq right into a democracy. We had a a lot grander scheme in thoughts.

We will debate how a lot the individuals who had been in cost within the Bush Administration actually wished to show the Center East right into a bunch of democracies, and actually thought that was going to occur. My sense was that there was not loads of precise enthusiasm about turning Saudi Arabia right into a democracy.

Properly, I feel focussing on Saudi Arabia is taking the straightforward case out of your perspective. That was probably the most tough case from America’s perspective, as a result of Saudi Arabia has a lot leverage over us due to oil, and it’s actually not a democracy. However the Bush Doctrine, when you go take a look at what we mentioned on the time, was predicated on the idea that we might democratize the higher Center East. It may not occur in a single day, however it could finally occur.

I assume my level can be actions converse louder than phrases, and, no matter Bush’s flowery speeches mentioned, I don’t really feel just like the coverage of the US at any level in its current historical past has been to try to insure liberal democracies world wide.

There’s an enormous distinction between how the US behaved in the course of the unipolar second and the way it’s behaved in the midst of its historical past. I agree with you once you speak about American international coverage in the midst of its broader historical past, however the unipolar second was a really particular time. I imagine that in the course of the unipolar second, we had been deeply dedicated to spreading democracy.

With Ukraine, it’s essential to grasp that, up till 2014, we didn’t envision NATO enlargement and E.U. enlargement as a coverage that was aimed toward containing Russia. No one critically thought that Russia was a menace earlier than February 22, 2014. NATO enlargement, E.U. enlargement, and turning Ukraine and Georgia and different nations into liberal democracies had been all about creating an enormous zone of peace that unfold throughout Europe and included Jap Europe and Western Europe. It was not aimed toward containing Russia. What occurred is that this main disaster broke out, and we needed to assign blame, and naturally we had been by no means going responsible ourselves. We had been going responsible the Russians. So we invented this story that Russia was bent on aggression in Jap Europe. Putin is focused on making a higher Russia, or perhaps even re-creating the Soviet Union.

Estee Lauder forces out John Demsey over offensive Instagram post : NPR

John Demsey attends the 2019 WWD Magnificence Inc Awards at The Rainbow Room on Dec. 11, 2019 in New York Metropolis. Estee Lauder introduced on Monday that it fired Demsey after he posted an offensive put up on Instagram.

Dimitrios Kambouris/Getty Pictures

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Dimitrios Kambouris/Getty Pictures

John Demsey attends the 2019 WWD Magnificence Inc Awards at The Rainbow Room on Dec. 11, 2019 in New York Metropolis. Estee Lauder introduced on Monday that it fired Demsey after he posted an offensive put up on Instagram.

Dimitrios Kambouris/Getty Pictures

After greater than three a long time at one of many world’s largest beauty firms, Estée Lauder introduced it has terminated senior government John Demsey after he posted a racially offensive meme on Instagram final week.

Demsey, who served as the corporate’s government group president, will depart the corporate and retire on March 4, in accordance with a current regulatory submitting.

In a press release launched Monday, the cosmetics firm stated that Demsey’s firing was a results of his “current Instagram posts, which don’t mirror the values of the Estée Lauder Firms” — saying his posts precipitated “widespread offense.”

“Inclusion, range and fairness are core to our firm’s values and priorities globally. Moreover, over the previous two years, we have now labored collectively as a corporation to advance our strategy to racial fairness and have taken a tough take a look at the place we will and will do higher,” stated government chairman William P. Lauder and CEO Fabrizio Freda.

“Collectively we’re making progress towards our commitments to our staff, our companions, and customers,” the corporate provides.

Estée Lauder stated Demsey was knowledgeable he should “depart the corporate, efficient this week.”

As first reported by The Wall Avenue Journal final week, certainly one of Demsey’s Instagram posts on his private account featured a meme of a Sesame Avenue parody guide cowl. In an article by Insider, the meme referred to one of many characters utilizing the N-word, saying he “carried out obtained the ‘rona at a Chingy live performance;” the “rona” referring to the COVID-19 coronavirus.

The meme has since been deleted from Demsey’s Instagram account. Demsey was suspended final week whereas the corporate investigated the incident.

On Saturday, Demsey posted an apology to Instagram, saying he was “terribly sorry” and the meme “is the furthest factor” from what he stands for.

“There usually are not sufficient phrases to precise my regret and sorrow,” Demsey stated. “Not solely did I harm many individuals whom I respect, the horrible mistake that I made has undermined all the things I’ve been working for since I started my profession 31 years in the past.”

Information of Demsey’s abrupt firing comes as many massive firms and firms are aiming to turn out to be extra inclusive following the homicide of George Floyd in 2020.

Following Floyd’s homicide, firms throughout the globe started issuing calls to motion — together with extra range in promoting, elevated spending on numerous firms and even promising to rent and promote their Black staff.

The Estée Lauder Firms was based almost 70 years in the past in New York Metropolis. The corporate manufactures plenty of skincare, make-up, perfume and hair care merchandise whereas proudly owning a various variety of magnificence manufacturers, akin to MAC, Bobbi Brown and Clinique.

John McAfee Dead In Spain After Extradition Ruling

John McAfee, the eccentric tech mogul who made his fortune creating antivirus software program, was discovered useless in a jail cell close to Barcelona on Wednesday, simply hours after Spain’s Nationwide Court docket dominated that he was to be extradited to the US to face tax evasion costs. He was 75.

The information of his demise was first reported by El Pais, who stated he died by suicide. An official then confirmed the information of his demise to the Related Press, with an announcement from the Catalan authorities saying a 75-year-old US citizen awaiting extradition couldn’t be resuscitated.

McAfee was arrested final October in Spain, charged with failing to pay tens of millions of {dollars} in earnings taxes from 2014 to 2018 in Tennessee. He additionally confronted costs from Manhattan federal investigators over his involvement in a “pump and dump” cryptocurrency scheme.

Earlier on Wednesday, the Spanish court docket dominated McAfee would face extradition, after months of him claiming that the fees in opposition to him had been politically motivated and designed to make sure he by no means left jail once more.

The tax evasion costs weren’t the primary time McAfee had been related to a felony investigation. In 2012, McAfee was wished for questioning in Belize over the homicide of his neighbor.

For months, McAfee had been tweeting from jail.

Questions surround podcaster John Dehlin and the quest to build an ex-LDS community

Editor’s notice This story is on the market to Salt Lake Tribune subscribers solely. Thanks for supporting native journalism.

As an increasing number of Latter-day Saints extricate themselves from the Mormon cocoon that bred, raised, nurtured, taught and embraced them — and a church they now imagine has betrayed, stifled or harmed them — numerous digital and in-person communities have sprung as much as welcome these displaced souls.

Equally themed Fb teams, web sites, blogs, e mail lists, podcasts, hashtags, meetups, cyber wards and on-line videographers utilizing YouTube and TikTok now attain huge audiences worldwide.

Lots of them supply alternate and, some say, important lifesaving views to what members of The Church of Jesus Christ of Latter-day Saints are taught from childhood, together with protected areas to assist lively, questioning and former members navigate what therapists name “religion transitions.”

Common and prolific Holladay-based podcaster John Dehlin has emerged in recent times as an influential but polarizing presence on the middle of this loose-knit motion.

The 52-year-old psychologist was an early pioneer in utilizing the web for Mormon-related content material and describes his life’s mission as selling “therapeutic, development and neighborhood for these experiencing a spiritual transition.”

After almost 17 years as an outspoken on-line dissector of Latter-day Saint orthodoxy — and 7 years after his high-profile excommunication from the church for “apostasy” — the previous Microsoft government and his co-producers and collaborators at his “Mormon Tales” nonprofit join with tens of 1000’s of individuals each day.

And because the nonprofit expands its attain on newer social media platforms, interesting to youthful individuals, these audiences are mushrooming and, some say, shifting in tone.

“The whole lot’s gone viral,” Dehlin extolled to his viewers lately after a collection of segments on latest remarks by church chief Brad Wilcox exploded on-line. “TikTok, Reddit, Twitter — it’s all lit up.”

Now — whereas the podcaster helps to deliver in-person gatherings to former Latter-day Saints by means of a nonprofit referred to as THRIVE — he’s drawing questions over the suitability of his sharp-elbowed model.

“I personally don’t observe John Dehlin or THRIVE,” mentioned Ane Axford, a former Latter-day Saint and therapist residing in New York. “It’s not a neighborhood that’s totally inclusive of everybody that leaves Mormonism.”

Jacob Newman, who’s homosexual, mentioned former believers “create communities that thrive on disbelief, ignoring that there are LGBTQ+ Mormons who select to remain.”

Such communities, Newman mentioned, replicate “the very same kind of poisonous behaviors that many people tried to depart behind in Mormonism: No accountability for management, poisonous obsession and fixation on an ‘identification’ as an ex-Mormon (versus a believing Latter-day Saint).”

From some previous staff and associates, Dehlin additionally faces open criticism over his group’s funds, his therapy of girls and his perceived function as a dogged antagonist to Utah’s dominant religion.

[Read more about John Dehlin’s compensation and his nonprofit’s finances here.]

The query additionally turns into: Can an engaged on-line viewers be remodeled right into a profitable in-person neighborhood? And, even when Dehlin had been absent, is it doable to construct a neighborhood on a shared adverse, even traumatic expertise?

‘Open dialogue’

(Rick Egan | The Salt Lake Tribune)
John Dehlin speaks to supporters along with his spouse, Margi, by his aspect after his disciplinary council on the North Logan LDS Stake Middle in North Logan in 2015. He later was excommunicated.

Dehlin launched the inaugural “Mormon Tales” podcast in 2005, reflecting his personal brewing private doubts concerning the religion, and ran it intermittently till 2010. He then based the Open Tales Basis and relaunched the podcast whereas based mostly in Logan as he started work on a doctorate in psychology at Utah State College, with the mission of making “on-line and in-person environments that permit for genuine self-expression and the open dialogue of Mormonism.”

His 2015 excommunication, Dehlin mentioned, was doubtless prompted by a TED Discuss he gave in late 2013 titled “The ally inside.” In it, he recounted overcoming his conservative Latter-day Saint upbringing in Texas and deep-seated homophobic attitudes to turn out to be an LGBTQ advocate.

His bishop later blamed his exile on “public assist of social points,” Dehlin mentioned, “and he named, particularly, same-sex marriage and ordination of girls.”

The muse’s podcasts have developed significantly since then, whereas retaining one key system: interviews with well-known Latter-day Saint figures throughout a spectrum of Mormon tradition, typically keying off new developments within the religion’s tenets and programming or statements by its high leaders, whereas highlighting Mormonism’s controversies over historical past, doctrine, tradition, race, ladies and LGBTQ teachings.

The 5 common podcasts — “Mormon Tales,” “Mormon Issues,” “A Considerate Religion,” “Mormon Psychological Well being,” and “Mormon Transitions” — drew a complete of 6.6 million downloads and YouTube and Fb views in 2018, in response to the most recent accessible studies at openstoriesfoundation.org. “Mormon Tales,” the marquee present, amassed almost 5.8 million views and downloads alone and reached a milestone of 1,000 episodes that very same yr.

As we speak, the “Mormon Tales” podcast neighborhood on Fb boasts 16,800 members, whereas its YouTube account has greater than 54,000 followers. With the latest addition of a youthful and extra social media-savvy co-host, Carah Burrell, and a concerted push onto the video-focused social media channel TikTok, Dehlin mentioned, “Mormon Tales” has a following approaching 122,000.

A big share of Dehlin’s viewers development, he mentioned, is drawn from torrents of Latter-day Saints now falling away from the religion, which he insists is seeing huge waves of attrition in its worldwide membership.

Church spokesperson Eric Hawkins disputes that assertion.

The Utah-based religion “continues to develop not simply in quantity, however in indicators of member engagement equivalent to temple work, household historical past efforts and the tithes and choices contributed,” Hawkins wrote in an e mail. “Those that depart typically accomplish that in a extra public approach by means of social media, however the share of members who resign their membership stays very small (lower than two-tenths of 1%) and has not elevated in recent times.”

Leaders don’t need “to see anybody depart the church,” he mentioned, “which exists to deliver individuals nearer to Jesus Christ as they reside by the restored teachings, covenants and ordinances of the gospel.”

Mormonism’s ‘Voldemort’

(Rick Egan | The Salt Lake Tribune)
John Dehlin and his spouse, Margi, on the pink carpet for the premiere of “Believer,” a documentary about Think about Dragons frontman Dan Reynolds making an attempt to reconcile his Latter-day Saint beliefs along with his assist for LGBTQ neighborhood in Park Metropolis on the Sundance Movie Competition in 2018.

To lots of his devotees, Dehlin is a godsend.

He’s revered as a savior of kinds by some. One in contrast him lately to Jesus, saying each critiqued the spiritual authorities of their day. His writings, public speeches and what he says are almost 1,700 hours of podcasting over time elicit adulation, gratitude and an ardent core of followers and donors amongst these departing Mormonism.

“You all have modified my life and gave me what I wanted in a time when it felt like there have been no solutions or assist,” a follower named Hailey mentioned in a testimonial featured on one among Dehlin’s web sites. “As my husband and I’ve transitioned … out of the LDS Church, the knowledge shared from these podcasts have pushed important dialog and helped us keep our dignity and charm all through the method with our household and buddies.”

Many religious Latter-day Saints blame Dehlin for drawing individuals away from the church along with his critiques, and various, he acknowledges, see him as “evil.”

He has taken to calling himself Mormonism’s “Voldemort,” a reference to the “he-who-must-not-be-named” archvillain within the “Harry Potter” books. Some right-wing #DezNat church defenders have leveled threats towards him.

It’d shock some that Dehlin views his a whole bunch of hours of podcasts as serving to church leaders, nudging them within the course of constructive change. He says his personal Mormonism “won’t ever wash off.”

“I’m technically ex-Mormon, as a result of they kicked me out, proper?” he mentioned. “However I don’t consider myself that approach. I truly consider myself as a guide to the church. They need assistance. And I’m serving to them. They’re altering.

“In the end, I nonetheless do love the church,” Dehlin mentioned, “like an abusive father.”

Outstanding former members acknowledge the advantages and understanding he’s delivered to Latter-day Saints, mixed-faith {couples}, LGBTQ people and their households, and people in battle with the church

Some, although, have points with Dehlin.

“Individuals are uncooked emotionally and misplaced in loads of methods, with their worldview flipped the wrong way up,” mentioned Ethan Gregory Dodge, co-founder of the Reality & Transparency Basis (previously MormonLeaks). “He comes throughout as somebody who has all of the solutions after which begins asking for cash. Folks will give John cash out of gratitude, however ultimately fall out of affection with him.”

His “enterprise mannequin thrives on drama,” Dodge mentioned. “The extra drama he can drum up, the extra podcast downloads and YouTube hits he’ll get.”

Many former believers will state that Dehlin has performed a lot good “he doesn’t deserve any criticism,” Dodge added. “However that’s precisely the identical tactic the LDS Church applies to normal authorities.”

What about ladies?

(Trent Nelson | The Salt Lake Tribune)
Kate Kelly speaks in 2014 about her excommunication from The Church of Jesus Christ of Latter-day Saints.

Dehlin’s interactions with ladies by means of the years have introduced out a number of the hardest criticism towards him.

Kate Kelly, a feminist and founding father of Ordain Girls, which helps ladies coming into the all-male Latter-day Saint priesthood, has given public voice to long-simmering considerations from greater than a dozen ladies who say they’ve been demeaned of their private {and professional} dealings with Dehlin.

Kelly, who was excommunicated for “conduct opposite to the legal guidelines and order of the church” a yr earlier than Dehlin, lately posted a letter-turned-petition, saying the podcaster “takes benefit of susceptible individuals in disaster, who’re in respectable want of assist and neighborhood.”

“John has used our skills, time, actions and fame to bolster his model and enrich himself,” Kelly wrote within the on-line publish. “When ladies come ahead with critiques of his habits or allegations of wrongdoing, he retaliates by lashing out at them and trying to publicly discredit them.

“…Many people have labored with him previously, and need to clarify that we now not do and don’t encourage another ladies to take action,” Kelly acknowledged. “It’s not protected. We refuse for use as a masks for abuse.”

Those that want remedy, she added, “ought to hunt down an expert who is definitely licensed by the state to supply these providers.”

(Dehlin has a doctorate in psychology however shouldn’t be a licensed therapist.)

Kelly’s one-page assertion was signed by greater than a dozen ex-Mormon feminists, together with two of his former staff on the Open Tales Basis.

“Any girl who challenged him as a lady, he would come unglued,” mentioned an individual who labored with Dehlin however requested not be named for worry of reprisal, “whereas if a man podcaster or worker requested the identical query, he could be extra open and listening.”

Although Dehlin calls the allegations towards him “false” and “utterly baseless,” he mentioned he “was and am heartbroken that [these women] had unhealthy experiences with me and the OSF. I completely take accountability for my function within the variations and conflicts we had.”

As we speak, he feels “very dedicated to listening to and studying from every interplay I’ve with workers, board members, volunteers, interviewees and listeners,” he mentioned, “and I hope that I’m bettering day-after-day as a colleague and as a supervisor.”

Natasha Helfer — a therapist who was ousted from the church final yr after repeatedly opposing its doctrines, insurance policies and leaders on sexuality points — describes Dehlin as half of what’s “type of a scientific challenge.”

“What’s fascinating about that is that I might say one thing about each single firm or company or nonprofit or for-profit group on this nation that has patriarchal points,” mentioned Helfer, who serves with Dehlin on the THRIVE board and is a former member of the Open Tales Basis board. “Does John one way or the other magically not match into that? In all probability not.

“What I’ve seen John do over time is be open to that suggestions and critique and attempt to study from it,” she added. “And he’s performed extra work than I’ve seen loads of CEOs or leaders, particularly in our church, be keen to do.”

Dehlin mentioned he has “labored exhausting to try to do higher in these areas. However I feel it’s triggering for a white, straight, heterosexual, cisgender male to now be outstanding on this house.”

‘First entry level’

(Courtesy photograph)
Intercourse therapist Natasha Helfer.

By most accounts, Dehlin’s “Mormon Tales” podcasts have helped many former Latter-day Saints who’ve misplaced their religion within the 16.6 million-member church, however some say that isn’t sufficient for long-term involvement.

Latter-day Saint writer-researcher Jana Riess, creator of “The Subsequent Mormons: How Millennials Are Altering the LDS Church,” has had a longtime curiosity within the sentiments of younger Mormon adults and now’s trying particularly at former believers. “Mormon Tales” podcasts have come up typically in her interviews.

“For a lot of, it’s the first entry level into the ex-Mormon world,” Riess mentioned, however that want “goes away after the primary yr or two after which [they] are likely to cycle out of these communities.”

That mannequin is distinctly totally different from creating an organized, supportive and enduring neighborhood for former church members, which Ryan McKnight, Dodge’s associate on the Las Vegas-based Reality & Transparency Basis, calls “a tall order.”

That’s “all tremendous and dandy when you’re first processing your approach by means of leaving the religion, however in brief order it turns into boring and redundant,” McKnight mentioned. “I don’t see that as a setup for long-term success, and I feel the ethics of it are nebulous at greatest.”

Dehlin appeals to a sure type of former Latter-day Saint, those that had pretty literal beliefs after which really feel betrayed, mentioned Dan Wotherspoon, an unbiased podcaster who moderated the “Mormon Issues” podcast.

“In John’s work, he principally emphasizes the adverse results of Mormon orthodoxy and the way to overcome them,” mentioned Wotherspoon, whose podcast is “Latter-day Religion.” “However Mormonism, and faith normally, is about a lot greater than its perception system.”

Plus, some former Latter-day Saints deliver all the identical features that appalled them whereas within the church, mentioned Mette Ivie Harrison, a Utah novelist, poet and blogger — together with adulation of leaders, male-dominated conversations and self-righteousness.

“There’s nothing incorrect with throwing off outdated shackles and deciding to reconfigure your life based mostly on new data, however ex-Mormon get-togethers resemble anti-testimony conferences,” Harrison wrote in a 2020 commentary, “individuals sitting round and bearing witness to the ache of Mormonism in ways in which appear similar to the outdated testimonies I’d hear on quick Sunday about how fantastic Mormonism was.”

When Latter-day Saints depart such an intense religion neighborhood, there may be an urge to “discover some various model of the ‘proper’ method to reside, whereas additionally now seeing Mormonism because the ‘incorrect’ method to reside,” mentioned Axford, the previous Latter-day Saint and New York-based therapist. A part of the motivation is a want “for psychological security with all of the unknowns of life.”

Cults of character, patriarchy and judgmentalism “can and do exist in ex-Mormon communities and people, as these persons are nonetheless human,” Axford mentioned, “and are additionally doubtless extra vulnerable to those issues since they’ve been closely imprinted from Mormon expertise.”

It’s wholesome and essential for ex-Mormons “to talk with and interact with others to validate [their] expertise and actually perceive it,” Axford mentioned. However merely being a former member is “not a long-term helpful neighborhood or main identification to give attention to.”

For a lot of questioning Latter-day Saints, nonetheless, the expertise is extra uncooked and quick. Lots of of attendees have flocked to latest THRIVE occasions because it resumed face-to-face gatherings in October — with as much as 1,000 anticipated at its women-only occasion in Salt Lake Metropolis in April — testomony, co-organizer Clint Martin mentioned, to the deep want for neighborhood in post-Mormonism.

“When the individuals cease displaying up and so they don’t come anymore,” Martin mentioned, “that’s when [wife] Jeni and I are going to cease.”

John Mansfield, former NOVA executive producer, dies at 84 | NOVA

Physique + MindPhysique & Mind

The Emmy-winning tv producer and author, who served as NOVA EP from 1980-1984, died on Sunday, Jan. 17.

Emmy Award-winning tv producer and author John Mansfield served at WGBH Boston as NOVA’s govt producer from 1980 to 1984. Picture courtesy of Laura Mansfield from the guide, Nova: Adventures in Science, Addison-Wesley publishers, 1982

Emmy Award-winning tv producer and author John Mansfield died on Sunday, Jan. 17 at age 84. Mansfield served at WGBH Boston as NOVA’s govt producer from 1980 to 1984 after producing, directing, and writing greater than 100 movies for the BBC, together with documentary movies for its science collection, Horizon.

Throughout Mansfield’s tenure as govt producer, NOVA gained a number of nationwide and worldwide awards—together with a Peabody and Emmy award for The Miracle of Life—and have become one among PBS’ hottest choices. Mansfield govt produced dozens of NOVA movies throughout his time at WGBH, together with Anatomy of a Volcano, on the 1980 Mount St. Helens eruption; Check-Tube Infants: A Daughter for Judy, on America’s first in vitro fertilization and “test-tube child”; and It’s About Time, on the character of time.

“We’re so grateful for the early, pioneering work that John did to assist set up NOVA and put the collection on such agency footing that now, 37 years later, we’re nonetheless going sturdy,” NOVA Co-Govt Producer Chris Schmidt says.

“He completely liked his time at NOVA and at WGBH,” Mansfield’s daughter, Laura Mansfield, wrote in an e mail. “He described the interview to get the job…as a rare and humbling expertise—apparently you needed to be interviewed by a panel of all of the NOVA producers who would finally work in your crew—a bit like a papal election.”

Laura provides that her father, initially from the UK, additionally liked the “easy pleasures” of residing in Boston: the maples altering colour within the fall, snowplowing throughout “the large winters” (“not like something we might skilled in London at the moment,” she says), and having fun with sushi, lobster, and Rockport, Mass’ chocolate ice cream.

Mansfield “was a very reasonable individual,” says NOVA Senior Collection Producer Melanie Wallace, who was employed by Mansfield as a researcher in 1983. “I knew he got here from the BBC and from NOVA’s sister collection HORIZON. And I used to be actually nervous to satisfy him,” Wallace says of her interview for the place. “He grilled me.”

However after hiring Wallace as an entry-level worker, Mansfield shortly gave her a increase, having heard she was doing the identical work as her senior counterpart.

“That absolutely modified my lifetime job trajectory for the higher,” Wallace says. “Clearly he didn’t have to try this, however he noticed the large image and mentioned ‘sure.’ That exhibits real compassion, I imagine.”

After returning to London in 1984, Mansfield mentored TV producers “from Singapore to Syria,” Laura Mansfield says, and wrote a number of award-winning coaching movies and manuals within the course of.

“Rising up I noticed how a lot selection his job provided and the way it enabled him to journey all over the world and delve into so many alternative topics and meet so many alternative and interesting individuals,” says Laura, who initially had “no intention” of following in her father’s footsteps, however now works as a artistic director at Define Productions in London.

Mansfield is survived by his spouse of 52 years, Fiona; daughters Laura and Tessa; and grandchildren Amber, Lily, Oscar, and Arlo.

‘Mormon Stories’ podcaster John Dehlin makes $236K a year from his nonprofit. Is that too much?

Editor’s observe This story is out there to Salt Lake Tribune subscribers solely. Thanks for supporting native journalism.

The viewers and donors for John Dehlin’s “Mormon Tales” and different podcasts have grown exponentially by the years, and so has his wage.

To effectively above $200,000.

And that has raised considerations from some insiders and outsiders concerning the funds and oversight of the nonprofit umbrella group, Open Tales Basis.

Tax disclosures present the muse’s revenues from podcast contributions, occasions and direct donations shot up virtually eightfold in a decade, from $58,580 in 2010 to $464,339 in 2019, the latest 12 months for which IRS paperwork can be found.

Yearly revenues jumped by 67% within the aftermath of Dehlin’s extensively publicized 2015 excommunication from The Church of Jesus Christ of Latter-day Saints, tax varieties present, from $198,136 in 2015 to $332,678 the next 12 months.

On the similar time, as the muse’s attain and output rose, Dehlin’s annual compensation ballooned by greater than 700%, based on nonprofit tax stories, swelling from $27,429 in 2010 to $236,021 in 2019. That six-figure wage made up 60% of the group’s complete earnings from donors and podcast revenues.

[Read more about John Dehlin’s growing influence and the questions emerging from followers-turned-critics here.]

A number of workers who left the muse in 2018 have complained he “curated” its board membership to spice up his compensation and blur traces between donations and private bills amid what they assert was lax supervision.

“This proof means that Dehlin sees the Open Tales Basis as his and his alone,” a former affiliate producer, James Patterson, wrote in a 2021 grievance filed with the IRS, “with an unbiased board of administrators merely a roadblock to him reaching his private monetary objectives.”

In his whistleblower claims, Patterson additionally stated the muse maintained insufficient boundaries between donations to the podcast and Dehlin’s personal life-coaching enterprise, which the podcaster says he has since discontinued.

Dehlin, an avid fundraiser as a part of his podcasts, has strenuously denied the monetary allegations towards him and touts his group’s monetary transparency. And as he takes an more and more seen position within the nonprofit THRIVE and its in-person gatherings for former Latter-day Saints, Dehlin insists his efforts are about serving to others, not monetary acquire.

Burgeoning viewers numbers, donor assist and income development for the podcasts, Dehlin instructed a THRIVE viewers in St. George, “are solely proxies for influence.

“In my thoughts, we’re serving to extra folks,” he stated. “We’re reaching extra folks.”

In response to Patterson’s grievance, Dehlin stated the Utah lawyer common’s workplace audited three years of the nonprofit’s financials — and its investigators, he stated, issued a letter saying it discovered no wrongdoing. Dehlin even famous in a number of podcasts he had feared bias from Legal professional Normal Sean Reyes when the audit was initiated, given a few of his critiques of Utah’s high prosecutor.

We had been audited by the theocracy,” he quipped about Reyes and state authorities in a December podcast. “We willingly gave three years [of] monetary data and actually the reply got here again, ‘We discover no wrongdoing.’”

Clint Martin, a fellow board member on the nonprofit THRIVE with Dehlin, stated he had additionally seen the audit letter and confirmed Dehlin’s description of it.

After months of inquiries by The Salt Lake Tribune and an open-records request, the Utah lawyer common stated it had no report of such an audit.

In response to related requests, the Utah Division of Commerce, which oversees nonprofits, would neither verify nor deny it had audited the Open Tales Basis. If it had, a spokesperson stated, any ensuing data wouldn’t be public — they usually added that it was not unusual for division investigators to hunt anonymity in these circumstances.

Natasha Helfer, a intercourse therapist and motivational speaker who works with Dehlin and is a former member of the Open Tales Basis board, stated Dehlin’s compensation has been based mostly on market evaluation and comparisons with different nonprofits.

“I’m comfy,” Helfer stated, “that the board has made choices which are truthful based on market worth.”

Dehlin stated the Open Tales board had “generously set my wage at a hard and fast stage” — one matching what he earned when he left his job as a Microsoft government 17 years in the past.

“I instructed my board I’d by no means want one other elevate, ever,” he stated. “That’s how I really feel now.”

John Landy Dies at 91; Dueled Roger Bannister in ‘Mile of the Century’

Above all, Landy was a sportsman, as exemplified in a startling second within the 1956 Australian observe and area championships in Melbourne, simply earlier than the Olympics there.

Landy had entered the race hoping to interrupt the world document for the mile. However with the race underway, a 19-year-old competitor, Ron Clarke, was bumped solely strides forward of him and fell to the observe. Landy leapt over him and, as he did, by chance spiked him on his proper shoulder. Landy stopped, ran again to Clarke, brushed cinders from Clarke’s knees and mentioned, “Sorry.”

“Hold going,” Clarke mentioned. “I’m all proper.”

Clarke acquired up, and he and Landy began after the others, by this time 60 yards forward. Landy caught them and gained in 4:04.2.

Gordon Moyes, an Australian minister who was there, later referred to as it “probably the most extremely silly, lovely, silly, gentlemanly act I’ve ever seen.”

Within the Olympics that 12 months, Landy was the favourite within the 1,500 meters. Earlier than the ultimate, he noticed that Ron Delany, a younger Irishman who attended Villanova College, was nervous. Landy calmed him down and mentioned, “I believe you may win this one, Ron.”

Delany did. Landy took the bronze medal.

John Michael Landy was born on April 12, 1930, in Melbourne. As a youth, he appeared extra focused on amassing butterflies than in operating. However in 1948, at 18, he gained the Australian non-public faculty mile championship in 4:43.8. That very same 12 months Bannister, a 12 months older, ran 4:11.0.

Landy was chosen for the Australian staff within the 1952 Olympics in Helsinki, however he needed to pay his personal method. He was eradicated in his preliminary warmth when he completed fifth. (Bannister completed third in the identical warmth.)